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" This became the foundation of a new generation of young Earth creationist believers, who organized themselves around Morris' Institute for Creation Research.

Sister organizations such as the Creation Research Society have sought to re-interpret geological formations within a Young Earth Creationist viewpoint. no distinction is made between scientific theories on the one hand and philosophical or religious theories on the other, between scientific questions and the sorts of questions religious beliefs seek to answer...

No powers are to be employed that are not natural to the globe, no action to be admitted except those of which we know the principle.

Hutton's main line of argument was that the tremendous displacements and changes he was seeing did not happen in a short period of time by means of catastrophe, but that the incremental processes of uplift and erosion happening on the Earth in the present day had caused them.

However some contemporary or more recent proponents of Young Earth Creationism have taken this figure back further by several thousands of years by proposing significant gaps in the genealogies in chapters 5 and 11 of the Book of Genesis.

Harold Camping for example dated the creation to 11,013 BC, while Christian Charles Josias Bunsen in the 19th century dated the creation to 20,000 BC.

In particular, discoveries in geology required an Earth that was much older than thousands of years, and proposals such as Abraham Gottlob Werner's Neptunism attempted to incorporate what was understood from geological investigations into a coherent description of Earth's natural history.

This in turn would mean that every anti-Christian system and movement (communism, racism, humanism, libertarianism, behaviorism, and all the rest) would be deprived of their pseudo-intellectual foundation", "It [evolution] has served effectively as the pseudo-scientific basis of atheism, agnosticism, socialism, fascism, and numerous faulty and dangerous philosophies over the past century. For their part, Young Earth Creationists say that the lack of support for their beliefs by the scientific community is due to discrimination and censorship by professional science journals and professional science organizations.

Rather than accepting that the Earth was deteriorating from a primal state, he maintained that the Earth was infinitely old.

Hutton stated that: the past history of our globe must be explained by what can be seen to be happening now …

The rise of fundamentalist Christianity at the start of the 20th century saw a renewed interest in proposals that the Earth was thousands of years old, as a part of the movement's rejection of evolution.

In 1923, George Mc Cready Price, a Seventh-day Adventist, wrote The New Geology, a book partly inspired by the book Patriarchs and Prophets in which Seventh-day Adventist prophet Ellen G.

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